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Free Ebook Luke (Zondervan Exegetical Commentary on the New Testament), by David E. Garland
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Luke is the fifth release in the Zondervan Exegetical Commentary on the New Testament series―the only commentary series with a graphical display, theology in application section and identification of the main idea for each section. Luke sought to assure believers about the truth of the gospel (1:4) and to advance their understanding of God’s ways in the world as revealed in Christ’s ministry, death, and resurrection. Luke wrote as a historian, theologian, and pastor, and Garland’s commentary strives to follow suit in assisting those who will preach and teach the text and those who seek to understand it better. The commentary presents a translation through a diagram that helps visualize the flow of thought, provides a summary of the central message of the passages, reveals how they function within the gospel, and offers an exegetical outline and verse-by-verse commentary that takes notice of Jewish and Greco-Roman background evidence that sheds light on the text. Christians interpret the Bible to make sense of their lived experience, and the commentary highlights theological emphases of each passage and applies them to the everyday struggles of faith and practice.
- Sales Rank: #183080 in Books
- Brand: Garland, David E./ Arnold, Clinton E. (EDT)
- Published on: 2011-12-04
- Released on: 2011-12-04
- Original language: English
- Number of items: 1
- Dimensions: 9.49" h x 1.97" w x 7.64" l, 4.10 pounds
- Binding: Hardcover
- 1040 pages
About the Author
Clinton E. Arnold (PhD, University of Aberdeen) is Dean and Professor of New Testament at Talbot School of Theology in LaMirada, California.
David E. Garland (PhD, Southern Baptist Theological Seminary) is William B. Hinson Professor of Christian Scriptures and dean for academic affairs at George W. Truett Seminary, Baylor University. He is the New Testament editor for the revised Expositor's Bible Commentary and the author of various books and commentaries, including Mark and Colossians/Philemon in the NIV Application Commentary, and the article on Mark in the Zondervan Illustrated Bible Backgrounds Commentary. He and his wife, Diana, reside in Waco, Texas.
Most helpful customer reviews
29 of 36 people found the following review helpful.
Luke ZECNT
By Brendan Knox
Students and pastors have been blessed with many good recent works on the Gospel of Luke. One thinks of Green's NICNT volume and Bock's massive two-volume contribution to the BECNT series. The most recent offering in the ZECNT series is this new commentary on the Gospel of Luke by David Garland. This is my first commentary I have ever read by David Garland but I have read each of the previous volumes in the ZECNT series and thus can compare the quality and usefulness of this commentary compared to the other ZECNT volumes so far available.
For those not familiar with the format of the ZECNT series, there is much to be liked here for the student and pastor. As an exegetical commentary, naturally the commentary provides fairly detailed exegesis of the Greek text and it also includes other useful features for each section such as outlines, literary structure, main idea summary, and theology in application. Each of these features work better in some of these commentaries than others, mostly dependent on the respective authors of the commentaries. So what about Garland's contribution on Luke's Gospel?
First, the positive: Garland's commentary is fairly comprehensive (almost 1000 pages) and he generally does a great job of explaining the text and commenting on Greek grammar and syntax as it is appropriate and helpful to the reader. Garland also does a good job in discussing the literary structure of the text and showing how the different sections of Luke relate to one another. Garland also rightly connects Luke to Acts in his interpretation and exegesis of phrases and emphases that are uniquely Lukan.
Second, the negative: While this commentary is basically helpful in summarizing the text and in assisting the reader to properly exegete the book, it also doesn't offer anything really unique that I have not read in other commentaries on this Gospel. Garland generally restates the basic meaning of the text but he does not seem as incisive as some other commentators. Theologically, Garland also does not seem as strong as other commentators. While I disagree with some of Garland's own theological views, I also don't find the commentary to be as helpful theologically as Green's commentary.
In general, this commentary is helpful as a resource for exegesis, but there are other good commentaries on Luke available. I'd recommend Garland's work as a second commentary on Luke in addition to Green or Bock. The format of the ZECNT series is especially helpful in addition to these other commentaries available since it consciously seeks to integrate aspects of the interpretation that are sometimes not given their proper due in some commentary series.
Thank you to Zondervan for providing me with a review copy!
10 of 11 people found the following review helpful.
Makes some unique contributions
By Abram Kielsmeier-Jones
Garland's commentary on Luke is more than 1,000 pages, but this should not be a surprise, since Luke is the longest Gospel. Like the rest of the ZECNT series, it is "designed for the pastor and Bible teacher." Garland assumes a basic knowledge of Greek, but Greek is not required to understand his commentary. For each passage the commentary gives the broader literary context, the main idea (great for preachers!), an original translation of the Greek and its graphical layout, the structure, an outline, explanation, and "theology in application" section.
The graphical layout of each passage is a unique contribution that Garland's Luke makes to Luke studies. Even though a narrative book like Luke is easier to follow than some of Paul's detailed arguments, seeing main clauses in bold with subordinate clauses indented under them (plus how they relate back to the main clause) gives the reader a quick, visual grasp of the entire passage at hand. Garland does this well, too.
Luke has the full Greek text of Luke, verse by verse, and full English translation by Garland (passage by passage in the graphical layout, then again verse by verse next to the Greek). A value for me in using reference works is not having to pull five more reference works off the shelf to use the first reference work! This is about as portable as exegesis of Luke gets. Garland's English translation is a bit wooden at times--just about every kai in the opening narrative of 1:5-25 receives the translation "and," which it shouldn't always.
Garland's intro is short, but covers what it needs to. He attributes authorship to Luke and holds to Luke-Acts unity, as many scholars do. ("[Luke] is writing not simply about the life of Jesus but what Jesus inaugurated that continued in the deeds of his followers (Acts 1:1-8)" (27).) He understands Luke-Acts as fitting into the genre of "Hellenistic historiography." He treats Luke's potential sources, date of writing, readers, location, purpose, and structural outline. There is an additional "theology of Luke" section at the back of the commentary that complements the introduction. It doesn't cover all the theological themes in Luke (healing/exorcism, for example, is absent), but it doesn't claim to, either.
Where Garland really shines in this commentary is in his treatment of the Greek words and phrases that comprise the Luke text. He attends to the lexical meaning of given words, how they function in context, and their use in other parts of Scripture. This is helpful especially for parts of Luke where the Greek vocabulary is more obscure or difficult.
Teachers and preachers especially will appreciate the "Theology in Application" section that concludes each passage. To the pastor wondering how to preach on something like Luke's prologue, Garland writes: "The purpose of the gospel is not to give information but certainty that will change lives. Erudition about Jesus is not the same as insight into Jesus. The history of Jesus is not to be divorced from the proclamation about Jesus, as if the two were somehow incompatible" (58).
This comes after a detailed exegesis of the first four verses. As someone with preaching experience, I can say this combination of thorough attention to the Greek text with contemporary application is pure gold.
Inevitably no commentary can say everything about every word in the text, but there are parts of Luke that I thought deserved more attention. For example, in Luke 8:31 the demons known as Legion beg Jesus not to cast them into the Abyss. Garland just offers, "The Abyss is the place of punishment for evil spirits" (358). Although he infers that this verse shows the "eschatological dimension" to exorcisms, nothing more is given about the word "abyss." For a word that appears just once in the Gospels yet multiple times in the Old Testament and Apocrypha, more background on this term would have been useful to the reader. This could, of course, merely reflect a space limitation in the commentary.
On the other hand, Garland's commentary on the Good Samaritan parable ("merciful" as Garland has it) leaves out just about nothing. To provide needed historical context to the passage, Garland draws on what Josephus said about priests, what Sirach said about helping those in need, and includes an excursus on the "adversarial history" of Jews and Samaritans. Garland compellingly concludes from the parable: "The original Jewish audience must enter the ditch and accept a Samaritan as a savior, helper, and healer. They must experience being touched by this unclean enemy who treats a wounded man as a compatriot" (446).
Garland seeks to prove right the series claim that "all who strive to understand and teach the New Testament will find these books beneficial," and he succeeds in this. Preachers or students of Luke will want to supplement
Garland's work with other works on Luke (Bock's two volume set remains the standard), but the graphical layout of each passage and the theology in application sections alone are enough to warrant careful consideration of this volume.
(I am grateful to Zondervan for the free review copy of this commentary, which was offered to me in exchange for an unbiased review. This review is from abramkj.wordpress.com)
13 of 16 people found the following review helpful.
A worthwhile purchase by a capable commentator
By Kevin
The Zondervan Exegetical Commentary series is well underway, with the publication of James, Galatians, Matthew, Ephesians and now Luke joining the number. This volume follows the vision of the series with the focus on accessible Greek language examination/translation and theological discussion in the commentary, and with an application section that concludes each section.
David Garland works through Luke largely by means of literary criticism (akin to Osborne's work on Matthew). He observes differences between the gospels to highlight Luke's unique perspective (this is seen most clearly in the passion narrative). Depending on the section, he works verse-by-verse and comments concisely on important Greek words. He includes quotations (sometimes lenghty) of relevant Jewish and Greco-Roman writings to help seat Luke's account of Jesus inside its first-century world, and he isn't afraid to look to Acts when explaining Luke.
While all of this sounds like standard fare for a commentary, it is done exceptionally well by Garland. While not a Luke specialist per se, he is a commentary specialist--with commentaries on Matthew, Mark, 1 Corinthians, 2 Corinthians and Colossians/Philemon under his belt. His writing is clear and concise, and his prose can shift between clever turns of phrase to reverent solemnity. This is most evident in the application sections, where he encourages care for the needy or speaks on divorce with pastoral sensitivity.
Depending on what one needs in a commentary, this one-volume work is a great foundation for studying and preaching on Luke. For scholars, he cites with the standard commentaries and monographs (Tyson, Karris, Fitzmeyer), but he doesn't go into lengthy debate or disagreement with them. His quotes from Jewish and Greco-Roman sources will be of the most help for deep study and writing exegesis papers. Pastors will benefit from its concise explanations, frequent-yet-gentle use of Greek, emphasis on the 'big picture' of Luke and the theological summaries. This commentary is most similar to Bock and Green, but with less historical-critical analysis than the former and a more traditional perspective than the latter. So whatever your need is for a commentary on Luke, give this one a look.
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